I will never downvote you, but I will fight you

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Cake day: April 24th, 2024

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  • So I’m a socialist, in that I go to meetings voluntarily and get in trouble all the time. I spend a ton of time heavily invested in this political stuff. And one thing that is like desperately missing from our movements is any kind of culture. So that’s something that I’m also thinking about a lot, and I think a lot of people are. Not sure what to do really, still trying to figure that stuff out, but I’m actively trying to figure that out.

    Run the Jewels def have some overtly political stuff, a few tracks with Zach de la Rocha even, although Killer Mike is a little disappointing politically, but many artists are. They have newer stuff but I just really like this song

    Another group to check out is the Coup. Been making records since before the gangsta rap come up in the 90s even. Their newer stuff is pretty popular with young people too.

    Both these songs are over a decade old, fuck me



  • Well recession pop is back, check out the new Lady Gaga or Kesha albums. So there is that sort of dissonance and syncopated funkier rhythms in pop music which can usually be connected to economic and social downturn.

    I know that shit is worlds away from what you’re referring to, I think you’re looking for something more aggressive.

    I think the 2022 Every Time I Die record Renegade goes pretty fucking hard, I listen to Planet Shit about once a month and just rage.

    Planet B by King Gizzard and the Lizard Wizard goes pretty hard.

    You can always check out whatever Napalm Death is doing, much of their stuff is political and social commentary, in fact I love ND lyrics.

    No one has the " popular understanding of ‘transgender’ didn’t really exist for gen x but whatever it’s going to be, these songs are mostly about needing to transition but feeling unable to" that Kurt Cobain had, but Kurt did once say that early Nirvana was an attempt at copping Gang of Four, and Go4 is very political, critical and high energy. esp their first album “Entertainment!” and “Solid Gold”. After that they become kinda disco.

    Also consider diving into the incredible wealth of protest music produced before the 60s. The 60s is kind of understood as a high water mark for protest music, but IMO a lot of Dylan and stuff was promoted more because he was actually less political than like Phil Ochs. Woody Guthrie, Victor Jara, The Almanac Singers, Odetta, etc., had much sharper politics than most well known artists who came after.

    Finally, last but best, not new but largely undiscovered and forgotten, the Swedish RATM: the 1998 album The Shape of Punk to Come by the Refused. By far, one of my absolute favorite left wing records



  • Being a Marxist means dealing with actual material conditions, and recentering the human subject, thoughts and experiences, within a material analysis. The materialism that came before, and persists to this day is a kind of analysis that divides everything into categories, hides systematic relations, and hides the human spirit from scientific progress. Marx identified these problems in Theses of Feuerbach in 1844, and spent the rest of his life developing solutions, which went on to found whole social scientific disciplines, and inspire revolutionary change.

    Marxism is a revolutionary worldview which centers the human experience as objective. If you think you’re a free thinker, but hasn’t studied Marx in an intentional and practical way, then you’re not. You are defaulting ideological methods that affirm the ruling ideology.

    The reason I’m a Marxist is because I want to help get people from that default stage to the next stage, which is Marxism. After that, then maybe we can surpass Marx, and in some ways many Marxists have. But its very difficult to achieve without Marx. In fact someone with less education would probably be more suited to move bast dualist rationalism than virtually any academic. But within Marxism ideas don’t matter until they are put into practice in order to prove themselves in the real world, not just old books. The philosophers have only interpreted the world, the point is to change it




  • Start contacting local socialist orgs, PSL, DSA, CPUSA, etc., go to their meetings and start talking to people. Look for groups that offer education, seem to have good internal democratic processes, good comradely vibes, and who are actively engaging in campaigns to struggle against injustice, and doing stuff that you want to participate in.

    Groups that have lots of political discussion, rather than being obsessed with internal processes, groups that don’t work with cops, and don’t just follow the dems on everything, is another thing to look for.

    Your local conditions are the most important thing to consider. I wish I could tell you what group to join, but it varies quite a lot. A small and very active group is probably better than a large group with mostly inactive members. I’m in DSA, because I want to build a alternative workers political party, and I like DSA, but I also know that not every chapter is the same, there’s def some chapters I would not recommend, although my local is very good.

    Once you find your political home, you can branch out, keep working with other groups help build coalitions in your city. The most important thing is, you can’t affect change by yourself. We need to combine our efforts to be effective. Always speak up, speak your mind and rep your personal perspective, and groups that don’t handle good well considered perspectives can be toxic. Then again, we can bring toxic perspectives with us, so always be open to hearing criticism and always be trying to improve yourself. Be patient and assume good intent but find a group you can work well with. Develop your cadres.

    Virtually every group needs people who can take good notes and/or can begin meetings on time. Like that bar is so incredibly low, but the people who do it for their own groups are some of the only people who will do that reliably, and they’re also often people who are the most committed and experienced. Taking those simple functions off peoples workload or even providing support in those areas can be invaluable to the whole group. Other things, like doing phone/text banking or tabling for like a few hours per month is incredibly valuable work, that helps with turn out to events and allows recruiters to make and build contacts. Very low bar, very high impact. One of the groups I’m involved with actually pays people to make calls so volunteering for that work on your spare time, and being reliable and consistent is another invaluable quality in a new member.

    One final tip, it is better to do one thing consistently then it is to try and take on everything that you see needs done. Make room in your life for organizing, and don’t take on extra unless you’re sure you have time/energy for it. Tell people in your life like “I have a commitment every Thursday from 7-9 pm” and then stick to that for a while. Burn out will fucking destroy you. So check in with your self, and check in with others.


  • Yes its definitely the major pitfall most comrades make. Fortunately, we also have the most comprehensive theory of change! Today, for example, a local leader in our city who we would only have described as a moderate socialist for many years, someone who once told me “i wouldnt read theory i read enough theory books in school” is pitching hard into Marxism, consuming large amounts of theory and history, and making radical demands for radical action. Very interested to see where he will be in like 6 months. Another comrade who once mocked my “ideological” views has become one of my closest cadre comrades. Honest good comrades learn from experience that we Marxists are consistent in our beliefs and fight the most important struggles, time after time, changing everything around us. The time we live in is so dangerous and frightening, and yet the movement is growing rapidly, and sloughing off opportunism and reformism for revolutionary principles. “Decades where nothing happen, weeks where decades happen,” hits pretty hard in this period of struggle.

    Anyway thanks for letting me dump, I think I’m just eager to get back to an essay I began a couple days ago!


  • I wouldn’t disparage people for anything that brings them to socialism though I def agree, but the question of how theory is practice gets neglected quite often. There’s a dialectical relationship between the two, Marxism is what gives us the capability of fully fusing theory with practice, subject with object, individual with the social. We can read theory and commit to practice and learn nothing, accomplish nothing, because we still have the insidious dualist mindset. Everything we learn gets categorized and atomized. We learn words and phrases to signal understanding to others, but understand very little. Feeling accepted is perhaps the first step for the stubborn individual to let go of individualism and embrace socialization, so its natural for new comrades to want to make themselves sound radical, and they should be accepted by cadre and celebrated for their achievements. But of course radical talk and radical action can be quite distinct, and experienced cadre should know how to tell the difference, and challenge comrades to continually improve and fix themselves. I’ve seen people able to be very inspiring and educated in speeches, but opportunistic reformists in practice. This must not be how comrades develop, this is not self actualization, it is bourgeois affect.

    Theoretical study opens up many avenues to understand material conditions, through practical analysis, discussion and criticism. Then, once the actual conditions have been assessed we can take action – but based on material conditions and not theoretical abstractions. Taking action changes conditions, changing conditions requires more analysis and critique, which may require deeper understanding of theory in order to assess conditions accurately. Once assessed, we act, rinse, repeat. Evaluate and take action, reevaluate, and take another action.

    I’ve seen too many comrades trying to apply the tactics of 1910s Russia to american struggles. They quote Lenin on a particular tactic or strategy, when Lenin was often changing tactics, and rhetoric, in order to most effectively address changing conditions. Too many comrades read Engel’s 3 rules of Dialectical Materialism and apply them like an orthodoxy, but have never closely studied Theses on Feuerbach nor unveiled the human spirit that thrives within Marx’s works.

    So I’m not contradicting you, or I don’t mean to, but theory and practice is not necessarily our objective. Marx explicitly called for theory in practice, which means our theory must itself be practical. Theory helps us to see through the illusions, it must not be made into yet another illusion. But IMO therein is the most important benefit of surrounding ourselves with good cadre, they’ll call me out on my shit, and help me up when I stumble. Anyone who encourages us to be better, to be more practical, to center the human perspective in our work is following the same spirit as Marx, and it doesn’t matter what they’ve read if they’ve read anything at all.

    But also, its no coincidence that good cadre Marxists are also exceedingly comradely, good natured, fair and fearless. The practice transforms us, so we can transform the world, together.