DefederateLemmyMl

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Joined 1 year ago
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Cake day: August 8th, 2023

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  • A core memory of mine is getting flung off of one of these things because of the centrifugal force, falling on my back, and being unable to breathe for like 20-30 seconds … until I screamed at the top of my lungs, and things slowly returned to normal, while the teacher just went: oh you’re fine, don’t be a baby. I was 6.






  • First of all, there really isn’t all that much story to the original Doom. There are a couple of paragraphs in a readme.txt file tucked away in the installation folder, and an ending screen after each episode… but that’s basically it.

    As I understood it, Doom 2016 is a re-imagining of Doom, so the universes are not canonically linked. Kinda like how The Thing From Another World (1956), which takes place in Alaska, isn’t canonically linked with The Thing (1982) which takes place on Antarctica.


  • The original DOS version of Doom runs at 35fps, exactly half of the 70Hz refresh rate of 320x200 VGA mode. I thought it felt really smooth back in the day, but it does feel weird and stuttery on modern systems when played through Dosbox. I get used to it after a bit, but still.

    Fortunately as Doom is open source, there are many enhanced Doom ports that lift this 35fps limit and allow it to run on modern machines without emulation. I usually play in GZDoom which can run at the max refresh rate of my monitor (144Hz), so it feels silky smooth.








  • if it’s good enough for the majority of historians

    It isn’t. Historians would love to have independent evidence of the existence and crucifixion of Jesus, but there isn’t… so most historians refrain from taking a position one way or the other. The ones that do have to make do with what little objective information they have, and the best they can come up with is: well because of this embarassing thing, it’s more likely that he did exist and was crucified than that he didn’t, because why would they make that up?

    That’s rather weak evidence, and far from “proof”.

    Not sure why you’d need more

    Well for one because the more prominent people who have studied this have a vested interest in wanting it to be true. For example, John P. Meier, who posited this criterion of embarassment that I outlined in my previous comment, isn’t really a historian but a catholic priest, professor of theology (not history) and a writer of books on the subject.