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Cake day: June 30th, 2023

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  • simplecyphers@lemmy.worldtoMemes@lemmy.mlbit trite, innit guvnah?
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    1 year ago

    No no no. We FIXED them. Imagine being br*tish. Putting random “u”s in words. ColOur hOnoUr mOuLd. Imagine having a whole letter that only the 1%ers can even pronounce (its “t” pronounced like “s” but with a burst of air instead of a stream of air, and more pressure from the tongue onto the hard palate). We turned linguistic drift into linguistic power-slide.

    Any time i hear a br*tish “person” talking, regardless of location or occasion, i rev my Ford f-450 supermax lifted truck (from which i removed the muffler) as hard as i can. This produces three strictly beneficial effects:

    1 i can no longer hear the br*t “talking” 2 all of the smoke blocks sight of who is talking 3 the beautiful aroma that comes from the powerful black smoke reminds me of the most important things in life freedom, privatized healthcare, and tea in the ocean.






  • Technically you are “right” but you are also being obtuse (pun intended).

    If you could bare to stretch your mind, and realize “not to scale” means “trust the numbers, not the graphic” you could in turn, realize that it is, in fact, 3 sided.

    Every side of every shape is made up of infinite 180 degree angles and 2 angles that are different. Every. Single. One.




  • Even in your examples you are treating animals as less than human. Why? Again, where is the line that involuntary trespassing is punishable by immediate death? If a person bit you, yeah you could fight them off and use force. But, to be compare fairly, you would have to kill the person that bit you. Even then this is still an unfair argument because

    1. That is not typical human behavior
    2. A human bite can do substantially more damage than a mosquito bite.

    So tell me where you can treat animals ethically identically as humans, and where you can’t. Where is the line?



  • I wouldnt completely agree. I think using something other than your conscience is somewhat disingenuous. For the most part, any inconsistencies have been from personal growth/change. I live my life so that i can sleep at night.

    As far as stopping meat consumption. Yes that is something that i can do. I believe the moral implications of doing that are minimal, simply because animals and humans have different ethical considerations. But this is getting off topic.

    I claimed there wasn’t much i could do to improve the morality of meat consumption (ie Ethical living conditions, reduced scale etc.) . It’s like i wanted to make cars more fuel efficient and you told me to ride a bike. It sidesteps the claim and proves a point i wasn’t arguing.

    I as a single person, with limited time and limited funds can’t change how large companies mass butcher livestock, not without sacrificing other things i value more.


  • There is an assumption here that i don’t think of right and wrong. Which isn’t true, as evidenced by this entire comment chain. My morality is based off of my conscience, and it has a final say in how i act. But I still think and explore ethically difficult situations to determine what is right, wrong, or grayish.

    I just didnt describe my entire ethical schema, because, as i said i am lazy. Lazy and self-aware enough to know that there is not much i can or will do to improve the morality of meat consumption. And honestly, that specific problem is pretty low on my list of ethical dilemmas. But it’s fun to talk about.



  • Yeah, i completely agree that i am painting with broad strokes. I knew a guy that ate vegan because he believed it was healthier, not for any moral considerations at all.

    I am mostly trying to strike up some conversation about the ethics of eating meat. I think your answer is as correct as any could be. It really is up to the individual to make their own determinations.



  • I mean, yeah. Im also being pedantic with unqualified absolutes.

    The fact remains sometimes it absolutely is ethical to kill stuff, even if they don’t want to die.

    My general ethical foundation is based on my conscience saying “that would be bad” or “seems ok”. I fully admit that this is potentially a personal flaw, but I don’t feel bad about eating meat. I have a vague sense of guilt for the treatment of meaty animals, but honestly, it isn’t enough to offset the convenience of a burger.

    Tldr sometimes its ethically okay to kill stuff, and I’m too lazy to do anything about benefitting from the majority of times when it isn’t ethical.


  • I understand that completely, death isn’t where the suffering usually occurs. This brings me to another question that i proposed in response to a different comment.

    I had family that raised a cow to eventually become meat. It was named Tasty and lived up to its namesake. Tasty was treated well and killed quickly and cleanly. Is that, like, bad?